Darwinism Amongst Religions
“We behave better
when we believe we’re being watched”, writes Brian Klass in Corruptible. Today, that line brings to mind CCTV
cameras that are all over the place, and government systems that could get info
on our online habits. But long, long ago, when policing systems were
practically non-existent, how could one make people follow basic rules? This
wasn’t just a law and order problem for kings. As we know all too well, if we
can’t trust people and there are no systems in place to penalize and punish
wrongdoers, then economic activities (and associated prosperity) never get
going…
Until policing and
judicial systems could be built, the way to build some basis for trust amongst
people in most places was the concept of religion:
“The
world’s major religions are overflowing with reminders that God is watching.”
Religion helped
build some degree of trust, as long as everyone believed that one would
pay, “either in this life or the next”.
Klass humourously
calls this MAD. The original MAD stood for Mutually Assured Destruction – the
reason why the US and USSR didn’t launch nukes at each other during the Cold
War. In the context of religion serving as a way to drive better behavior, he
says MAD stands for Mutually Assured Damnation!
Earlier Gods
weren’t interested in human affairs – they were only associated with natural
phenomenon like rain. But as human groups got larger to the point where
everyone did not know everyone else and interactions with strangers grew
more and more common, the newer Gods started caring more and more about human
affairs – they were the justification for why the royal line deserved to rule;
they watched every one of our actions to eventually punish or reward us.
Groups that didn’t make this switch in their Gods couldn’t build trust, never grew in size, and thus failed to get all the benefits of economies of scale and specialization. Those that did make the switch fared far better. Which is why Klass calls it the “survival of the holiest” hypothesis.
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