Data from Nazi Medical Experiments
Remember
Dr.Mengele? He was the evil Nazi doctor who performed medical experiments on
concentration camp prisoners. A while back, I read this article
debating the ethics of using any findings derived from such experiments.
Would it be ethical today to use such findings, asked the article.
Unfortunately, the
easy answer that might have made this whole topic go away doesn’t apply: not
all of that data was scientifically suspect:
“Some of the data from Nazi experiments is
scientifically sound enough to be useful.”
One such example
is the hypothermia experiments in which people were immersed in ice water until
they became unconscious. Or died. This data on the rate of cooling of humans in
icy waters and when re-warming might succeed could be useful today when dealing
with folks rescued from boat accidents. Such examples raise the troubling
question:
“Should the results of Nazi experiments
ever be taken up and used?”
As the article
says, the utilitarian attitude would be:
“If good can come to people now and in the
future from using the data, then its use is surely justified. After all, no
further harm can be done to those who died.”
After all, murder
victims can become organ donors and most people are ok with that.
But what about the
“indirect and subtle consequences” of such a course of action? Would we be
encouraging more such “morally blinkered doctors” in future?
How about using
such data for the greater good but keeping the data/source secret? That’s not
really an option because:
“Recommending deception to solve a moral
problem is clearly problematic in itself.”
Personally, I feel
what’s done is done. We should prosecute the docs when we find them. But it
should be ok to use such data after a long
time limit, says a few decades. That kind of time window would prevent the
do’ers of such acts from benefiting personally. What’s your take on this topic?
The summing up point looks reasonable and fair. I can't imagine What else could be a better suggestion?
ReplyDeleteSome human beings are known to be cruel to fellow humans, animals, plant-life and all. There has to be a constant voice, followed by action, against man's cruel deeds. We may never be able to prevent cruelty altogether, but we can and should do our best to prevent its manifestation. Also punish those who commit the crime without fail. We should never waver in the objective.