Fakes, Deep and Shallow
Jonas Bendiksen’s wrote a photojournalistic essay, The Book of Veles. The eponymous Veles is a highly impoverished town in Macedonia; and Bendiksen had taken photos of the town, residents in different parts, and included quotes from some of those folks. Except It was all fake.
Nicholas Carr describes what Bendiksen had done:
“He
shot pictures of empty buildings and deserted cityscapes, and when he returned
home to Norway he used video-game-production software to transform the images
into three-dimensional renderings. He then downloaded digitized, 3D images of
models from the web and placed them inside the scenes, carefully adjusting
their poses, clothing, and lighting to make everything look as realistic as
possible.”
Wait, there’s
more. Even the words in the book are fake – Bendiksen didn’t
write them. He used computer programs that generate text instead!
Bendiksen wasn’t a
fraud. Rather, he was trying to test these questions:
“I
started to ask myself the question — how long will it take before we start
seeing “documentary photojournalism” that has no other basis in reality than
the photographer’s fantasy and a powerful computer graphics card? Will we be
able to tell the difference? How hard is it to do?”
When nobody called
him out, he set up a fake Twitter account calling the book a fake. It didn’t
make a dent – nobody noticed the accusations.
Scary, right? Carr
agrees:
“The
fact that no one spotted the forgery underscores just how easy it is to fool
people, even experts. We humans want to believe whatever’s presented to
our senses through the media, particularly when it takes the form of images.”
All of the above
are what is called a “deep fake”. A lot of effort and tools go into the
manipulation.
“In
creating beautiful photographs that subvert the documentary tradition of
photography and call into question our assumptions about how we perceive
reality, Bendiksen has opened a door onto a weird and unsettling future.
“Beauty is truth,” wrote Keats, and as we all know, beauty is in the eye of the
beholder.”
Even more
worryingly, “shallow fakes” work t00 – and they take little effort:
“Photos
don’t need to be doctored to mislead. They need only be placed into a
false context.”
Tim Harford makes
the same point when he writes:
“The
camera may not be lying, but the caption is. Such “recontextualised media” are
ideally suited to social sharing. TikTok’s main function, for example, is to
make it easy to edit then share clips of media, stripped of their original
context.”
Video game footage
is shown nowadays as evidence of what’s going on in Ukraine. A photo of rioters
attacking police in one country is shown as evidence of hooliganism in a different
country. The list is endless. Shallow fakes are so easy. And yet they are
convincing.
Harford goes on to
point an additional problem that deep and shallow fakes create. Even if you’re
aware that they exist, you cannot be sure what is fake and what is real:
“We
must remember that indiscriminate disbelief is at least as damaging as
indiscriminate belief. It might seem smart to reject every claim as potential
disinformation...”
But what then are left with to believe in? Whatever aligns with our beliefs and ideologies. No wonder then that everyone is so polarized.
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