No Perfect System
As I wrote
earlier, Airbnb did to the hotel industry (on a smaller but not insignificant
scale) what Uber has done to the taxi industry. In both cases (hotels and taxis
respectively), there were genuine issues with the existing system:
1)
Hotels
and taxis were regulated industries which made entry of new players difficult;
2)
Artificial
scarcity was maintained in supply to keep prices high;
3)
Taxis
would often refuse to go to certain locations, even though that was illegal in most countries. (In others, they would
not go by the meter).
Supporters of Uber
and Airbnb usually cite these and other reasons to say that the existing
industry got what it deserved. But of course, the old system had good reasons
why it was regulated, and those checks have been lost in the alternative that
has come up, writes Tim Harford in Fifty
Things that made the Modern Economy:
“Many countries have rules to protect
workers, like guaranteed hours or working conditions or a minimum wage… (and
people who work on Uber now have to work) without those protections of a formal
job.”
Also lost in the
new system are regulations that protect customers:
“Hotels can’t legally refuse you a room if
you’re, say, a same-sex couple… (but Airbnb allows for) people to act on their
personal prejudices, consciously or otherwise.”
Ok, that’s stating
the obvious: it’s impossible to design a perfect system.
But wait, there’s
more. Different people have scruples about different things, as Nick Bilton
points out in American
Kingpin, his book on the underground website Silk Roads that was the Amazon
equivalent for drugs, guns, assassins and pretty much everything illegal. As
the site originally created for drug sales via the Internet expanded into other
illegal areas, here’s how users of the site responded:
“The mellow people who bought and sold weed
on the site didn’t want to be associated with the seedy people who bought and
sold cocaine. Some of the hard drug dealers didn’t want to be in the company of
the right-wing crazies who hawked guns. And some of the gun guys didn’t want to
be in the same shopping cart as the scrummy heroin dealers. Round and round it
went.”
Or as Bilton
paraphrases it, only half tongue-in-cheek:
“Even though all these people were dealing
in illicit activities, they each had a moral sense that their particular
outlawed product was more just than another.”
Granted, (all)
lawmakers are not like drug dealers or arms dealers, but one can see why
another reason why framing good regulations is so hard: no two people can agree
on what is unacceptable bad v/s bad but tolerable for the greater good…
Yes of course.
ReplyDeleteI suppose that kind of "who knows what is for overall good" question is what has been termed in Hindu scriptures as dharma sankat. No wonder the way of Mahabharata dealing in dharma i.e. as NOTHING ABSOLUTE but 'entirely about a limited application circumstances', seems to hold ground even today.
Unfortunately, many of us who are like me are confused. The way forward seems almost always misty and clouded. It can lead to despair to the effect, "is there a guiding lamp at all?" Maybe I am ageing very fast these days!