Information and (Semitic) Religions
In Nexus, Yuval Noah Harari goes deeper into
information networks involving humans. Early religions had a problem – how did
one know whether the narrator/priest was indeed conveying the original
instructions? What if he was changing things, accidentally or deliberately?
The invention of
the book offered a solution.
“After
tens of thousands of years in which gods spoke to humans via shamans, priests,
prophets, oracles and other human messengers, religious movements… began
arguing that the gods spoke through this novel technology of the book.”
In theory at
least, all copies of the book could be identical.
Religions of the
book (Semitic ones) though then ran into a new problem.
“Who
decides what to include in the holy book?”
After all, the first
copy didn’t come from heaven. But the faithful decided that a “once-and-for-all
supreme effort” with the wisest and most trustworthy men could stitch the first
book together. (It still led to debates on who would form this group, but the
Semitic religions proceeded with this approach anyway). The (Jewish) Hebrew
Bible still took centuries of “hair-splitting debates” to frame.
For a while,
things seemed to work. Until a new problem cropped up – interpretation of
the texts. Did “goat” mean only the goat? Or was it supposed to
means dairy animals in general? Or all animals? What constituted “work”
(important for Jews since they are not supposed to work on Sabbath)?
Interpretation
became even more important as the world continued to change. How were new
scenarios (and temptations) supposed to be handled as per the holy book (which,
remember, couldn’t be edited or updated)?
The Jews soon had
a new book which was the “right” interpretation of the holy book! Over time,
newer “right” interpretations were created. The world was too complicated and
kept changing, after all. Half-jokingly, Harari writes:
“Judaism
became an “information religion”, obsessed with texts and interpretations.”
Over time, an
increasing number didn’t agree with more and more parts of the interpretations.
They would be called the Christians. In the short term, Christianity had opened
the door to chaos. New interpretations were acceptable, but which ones? It led
to multiple gospels, epistles and prayers. Until they were collated into the
New Testament.
“Just
as most Jews forgot that rabbis curated the Old Testament, so most Christians
forgot that church councils curated the New Testament, and came to view it as
the infallible word of God.”
In Christianity,
one institution, the Church became the ultimate authority on all
interpretations. They chose to interpret it in a way that made them the richest
landowners in Europe, authorized them to launch violent crusades and murderous
inquisitions. To use a modern phrase:
“The
church sought to lock society into an echo chamber, allowing the spread of only
those books that supported it.”
The popular
narrative is that the invention of the printing press was all positive. It did
smash the authority of the church after all. True. It also led to the easy and
wide dissemination of scientific ideas. But it also led to the spread of
“religious fantasies, fake news, and conspiracy theories”. The most notorious
of those were the spread of witch hunts and burning them at the stake.
“The Hammar of the Witches became
one of the biggest bestsellers of early modern Europe.”
The pinnacle(?) of
this was the Spanish inquisition. As the “witch hunt bureaucracy” generated
endless “information”, it became harder to dismiss it. Surely not all the
incidents could be false? How could all the publications on the topic be wrong?
“Witch
hunts were a catastrophe caused by the spread of toxic information. They are a
prime example of a problem that was created by information and made worse by
more information.”
Did that give you a sense of déjà vu? As Mark Twain said, history may not repeat, but it rhymes.
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