Fakes,, Deepfakes, Firehoses
Tim Harford wrote a thought provoking piece on the many similarities, lessons and warnings from a form of fake’ness that’s been around for far longer than social media – art forgeries.
He bases this on things
said and done by a master art forger named Eric Hebborn. In his autobiography,
he declared that a Brueghel painting in the New York Mets Museum was a fake
that he’d created. The museum wasn’t happy:
“We
don’t believe it’s a forgery, and we believe that the story told by Mr. Hebborn
in this book is not true.”
Was the museum
lying because it didn’t want to admit it had been conned? Was the forger lying
to grab headlines? How does one know what the truth is?
This problem
applies to fake everything today. Is that video of a politician or actor saying
or doing something real? Or is it a fake as those folks claim?
There are fakes
and then there are deepfakes.
“Deepfake AI
is a type of artificial intelligence used to create convincing image, audio and
video hoaxes.”
While deepfakes,
and fear of the damage they can do, grab the headlines, they’re still very
hard. In fact, says Harford:
“There
are easier ways to lie with video.”
The easiest way is
to “misdescribe” an existing video. Take a video of ISIS throwing people off a
building from years back and describe it as a video of Hamas throwing Israeli
hostages yesterday. Or take two video clips and combine them to create the
appearance of an “event” that never happened. Such fakes are much easier to create,
and much harder to prove. The creator of one such merged-video fake involving
Hillary Clinton and the WWE wrestler, the Rock, was actually stunned people
believed it:
“Wait,”
the troll told Grothaus. “These dumb shits think this is real?”
As Harford wrote
in response to that rhetorical question from the troll:
“They
did indeed. They — we — are busy. We’re distracted. We instinctively feel that
some stuff is too good to check. And so we’ll accept lies that really should
give us pause.”
Some experts argue
the fear of fakes is overplayed. With time, we’ll start to recognize them more
easily, they argue. When the printing press was invented, didn’t people have
the same fears? But things didn’t end badly just because anyone could spread
info easily, they contend.
That’s certainly
possible. Alternately, as Harford says, a rising cynicism, a tendency to doubt
and question everything, may not be a good outcome either:
“If
we’re shown enough faked videos of atrocities, or of political gaffes, we might
start to dismiss real videos of atrocities and real videos of political gaffes,
too. It’s good to be sceptical, but if we are too sceptical then even the most
straightforward truths are up for debate.”
Another aspect
about fakes, writes Harford, is the “fire hose of falsehood” strategy. The aim
is not to come up with a lie that is believable. Rather, just flood the
Internet with that content – if it is repeated enough, talked about enough, it
starts to appear more and more real. Joseph Goebbels, the Nazi minister, famously
captured that aspect:
“If
you tell a lie big enough and keep repeating it, people will eventually come to
believe it.”
Or, even if that
doesn’t happen, it can still piss off many to tune off from news altogether.
And no, even that isn’t a new strategy:
“(From
Mao’s time) many manipulated photographs are supposed to look manipulated.”
Huh? Why? Because
once you recognize a fake photo, the idea has been sown in your head that any
photo can be a fake.
“Once
there are enough lies around, it’s easy to start doubting… well, everything.”
Even though:
“Maybe
that Brueghel really is a Brueghel. Maybe the Da Vinci is just a Da Vinci.”
This is like
chess. Every move has a countermove. How many moves ahead can you see? Is there
no way out then? I don’t know, so I’ll end with this tongue-in-cheek “prophecy”
by the physicist, Neil deGrasse Tyson:
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