History, Propaganda and the Khilafat Movement
In one of his articles, Tomas Pueyo wrote that:
“We
think we’re taught History. But we’re really taught Propaganda.”
That’s one of
those statements whose truth value everyone agrees with. And yet, everyone
disagrees on when it is History and when it is Propaganda. (Hint:
When one’s own side writes the books, people call it History; when the other
side writes it, it’s Propaganda).
Propaganda comes
in many forms. Outright lying is one extreme of how history is written. Another
way is to withhold inconvenient facts. Or to present one’s assessment of
the facts as history. Or to present historical events as a story leading upto
something – as if history has a direction or purpose. And then there’s what
Calvin said:
All of which is
why Pueyo says:
“For
every truth you hold about the past, somebody else has the opposite take.”
When I was at
school, they taught about the Khilafat movement during India’s freedom
struggle. It never made any sense why some guy in Turkey would care for India’s
independence?! But I was too timid to ask. As an adult, I never remember to
look it up. And then I stumbled upon it while reading James Barr‘s book, A Line in the Sand.
World War I was in
progress. The Ottoman empire, based out of modern-day Turkey, ruled the Middle
East. When Britain and France tried to pick apart their empire, the Sultan made
his countermove:
“The
sultan… used his authority as caliph to call upon Muslims across the world to
join him in a holy war against the enemies. With a hundred million Muslim
subjects spread across their empire, the British were the obvious target of the
sultan’s call.”
This then, I
realized, was what the Khilafat movement in India was. A response to a call for
jihad. No wonder India’s history books didn’t explain it clearly when I was a
kid. The fact that Muslims responded to a call for jihad from some distant
place they had never seen (and a place that wouldn’t have cared for India or
her independence) was an inconvenient truth for those in power. Mention the
facts, but don’t explain anything clearly and skip the inconvenient details,
and you leave kids with the impression that it was yet another way Indians
fought for independence – the Gandhian way, the Subash Chandra Bose way, and
the Khilafat way.
You don’t hide the facts; you don’t lie; you just skip some details and avoid explaining the facts because clarity doesn’t align with your outlook and narrative of History. It’s just Propaganda in a different way.
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