Changing One's Mind
When the famous
economist, John Maynard Keynes, was accused of changing his views, he famously
retorted:
“When the facts change, I change my mind.
What do you do, sir?”
We like to believe
we are like Keynes, open to new facts and willing to change our mind. If only
the other side were like us, we lament…
However, Seth
Godin is right about the sad truth
about political discussions:
“The honest answer to, “if it could be
demonstrated that there’s a more effective or just solution to this problem,
would you change your mind?” is, for a political question, “no.”
Kathryn Schulz
takes Godin’s point a step further in her superb book, Being
Wrong. She says, we
almost never change our minds easily. She cites this spectacular example as
evidence: guess when Switzerland gave all women the right to vote? Hold your breath:
in 1971. Did you find that
“stunningly retrograde”, to use Schulz’s phrase? By that time, Switzerland was
in the dubious company of countries like “Bangladesh, Bahrain, Jordan, Kuwait,
Samoa, and Iraq”. So what was going on?
It was rooted in
the Swiss structure whereby the country is divided into cantons:
“The cantons decide who can vote in local
and cantonal elections, while the federal government decides who can vote on
national initiatives and referendums.”
This structure led
to weird situations like when Lise Girardin became the female mayor of Geneva
in 1968 but still couldn’t vote in national elections! Finally, in 1971, a
national referendum forced the issue by giving women the right to vote. At the national level. 2 cantons held firm and
still refused to give women the right to vote in cantonal elections. One of them finally caved in in 1989 while the
other one never did (Btw, the last
one was forced by the Supreme Court in 1990).
How could those 2
cantons buck the global trend for so long? Surprisingly, says Schulz, they
remained unmoved “precisely because
the pressure came from outside”. A Swiss author described those cantons’ view
that this was “unwanted reform” that “was being forced upon them by the national
government, politicians, the press, and foreign influences”.
Did that last part
sound familiar? As Schulz explains:
“Far from making us reevaluate our beliefs,
external opposition- especially opposition that we perceive as threatening or
insulting- tends to make us dig our heels in even more.”
So does all this
mean that any major change in worldviews can only come from within a community?
For some topics, that may be acceptable but for others, like terrorism, one
can’t wait, can we?
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