The Response Options
Yesterday,
I quoted extensively from Andrew Sullivan’s blog on the “religious roots of
today’s era of terrorism”. Today, he had a follow-up
with many good points. He seems to feel that many flinch at the prospect of
calling Islamic terrorism what it is because they fear the world may go Nazi on
the Muslims. Actually a fear of the world going all George W. Bush on the
Muslims is a more valid fear:
“I think it’s perfectly possible to agree
with that analysis of what is going on, while disagreeing on what to actually
do about it. There’s this tendency to conflate a willingness to recognize some
core illiberal parts of Islam as the problem with an invade-occupy-and-torture
strategy of the last administration. But the two are easily separable.”
An all-military
approach won’t work: it’s been tried and not only did it not work; it also
added fuel to the terrorist recruiting fire. Reforming them from outside is not
possible (how can the hated, lowly kafir
point out anything to improve in the perfect religion?). So what can we then
do? Sullivan says we need to stop giving in all the time within our own
borders:
“We must not give an inch on freedom of
expression, especially blasphemy. We need to drop the double standards and not
self-censor with some religions, while ripping on others. We should have the
right to rip on them all. If you’re going to publish photos of
Andres Serrano’s Piss Christ, you sure can publish the rather innocuous cover
of Charlie now at large.”
(As an aside,
remember how Charlie’s artist, Bernard Holtrop, said, “We vomit on all these
people who suddenly say they are our friends”? Well the Pope, a so-called
supporter of Charlie, just showed his true colors
on freedom of speech:
“If my good friend Dr. Gasparri says a
curse word against my mother, he can expect a punch. It’s normal. You cannot
provoke. You cannot insult the faith of others. You cannot make fun of the faith
of others.”
Sir, yes, sir. We
know how the Church deals with criticism: burning at the stake, Galileo, it’s a
long list. I can almost see the Pope salivating over the good old days…)
Now back to how
we should respond to the religious terrorists. Sullivan says we need to start accepting
the lesser of the two evils: eternal surveillance even though it seems to
border on eavesdropping:
“Do I prefer that kind of surveillance to
drone wars that seem to be fomenting more Jihadism than they eliminate? I’d say
so. I’d rather not do either, but it’s clear we have a real problem, and that
terror directed at basic freedoms of travel and expression requires vigilance.
If that means a retreat on privacy, that’s a trade-off I’m prepared to make.”
I don’t like
that part anymore than Sullivan does. Then again, we don’t live in a vacuum. Also,
kind of puts all that Facebook and Google bashing on privacy grounds seem so,
well, secondary and unimportant, right?
Your blog quotes, "He seems to feel that many flinch at the prospect of calling Islamic terrorism what it is because they fear the world may go Nazi on the Muslims". Such thoughts might have crossed me in earlier times. From what we see today in the world as the outcome of jihad and Islamic terrorism, it appears the truth may be the other way about. The chance of the next holocaust namely that of others exterminating the Muslims doesn't look all that real. On the contrary, the many dictators of now-aspired-then-emergent Caliphates may not feel shy of or guilty about exterminating the qua-firs. [Qua-fir is the derogatory and often hate-filled term used by Muslims to refer to non-Muslims.]
ReplyDeleteEven after granting that the Muslims may have some valid demands, the heinous crimes committed by their extremists to make their points is only adding (figuratively speaking) an enemy a minute against them. The Muslim community has to blame itself as responsible for losing the sympathy of their well wishers, who have the tolerance and understanding. For now, the Muslim community seems to be doing nothing of worthwhile magnitude to check their own thing going headlong into the abyss. Who can win a war if everyone else is looked upon or made into an enemy?